TRACES OF TIME . . . {To see last week: Scroll to end and click "Older Posts" at bottom right.}
THIS WEEK
MARCH 7-13, 2022
Days are getting longer...Spring is only days awayI always love quotes aboutHeavenly Father's creations.
TUESDAY, MARCH 8, 2021 Family is Everything... Today Sunrise: 6:50 a.m. Sunset: 6:27 p.m. Institute"The Parable of The Good Samaritan"
Camie shared the intrepretation ofthis parable from an article in2007 by John Welch.It is a very long article. I am only puttingthe first part of the article and willtry to put a link to the rest.Article
By
John W. Welch wrote this article in 2007.{He is the one who discovered chiasmus in the Book of Mormon. He is married to Jeannie Sutton, Dr. and Gwen's daughter.He was a personal protege'of Hugh Nibley.)
Contents
- Reading the Good Samaritan
- From Parable to Allegory and Typology
- Early Christian Allegorization
- An Allegorical Typology Enriched by LDS
Insights
- Table 1. A Summary of Patristic
Allegorizations and LDS Types and Shadows of Luke 10
- Questions and Further Reflections
- The Loss of the Allegorical Approach
- The Strengths and Weaknesses of Historical
Approaches
- Previous LDS Commentaries
- An Eternal Imperative
- The Lawyer’s Questions
- Hearing the Intent of Jesus
- Implications for Finding the Historical
Jesus
- Not an Isolated Case
- Enriched Reader Response
- Symptoms of the Apostasy
- Objections to an Allegorical Approach
- A Turn toward Allegorical Thinking
- A Stronger Allegorical Reading
- Conclusion
- About the author(s)
- Notes
- Related Articles
Picture above: Christ, the Good Samaritan.
Illustration from a deluxe edition of the Bible, published in Philadelphia by
Holman and Company in 1900, depicting the Good Samaritan as a figure of Christ.
Before modernity,
Christians read this parable allegorically, with the Samaritan, for example,
aptly typifying Christ. Such a reading becomes even stronger when enriched by
the full plan of salvation.
One of the most influential stories told by
Jesus is the parable of the Good Samaritan (Luke 10:30–35). As a result of this
scripture, people all over the world, whether Christians or not, speak of being
a Good Samaritan, of doing good for people who are in peril or need. Modern-day
Good Samaritans stop to help stranded travelers fix flat tires or find shelter,
come to the rescue of people in distress, or serve spontaneously as benevolent volunteers.
They even receive legal immunity in many states should they happen to make
matters worse while trying to be of help.1 Most
people in modern society know the main details of the story of the Good
Samaritan, and this memorable story inspires benevolent daily decisions, both
socially and religiously.2 Because
we all have serious needs, this parable speaks deeply to every human soul.
As important and dramatic as its ethical
content obviously is, Jesus’ story may harbor far more meaning than most people
ever imagine. An ancient but now almost forgotten tradition, extending back to
the earliest days of Christian interpretation, sees this tale as much more than
a story and as far more than a parable. According to this early Christian view,
the narrative is to be read as an impressive allegory of the fall and
redemption of mankind. In LDS terms, it may be seen even more expansively as a
type and shadow of the eternal plan of salvation.
This article explores
and embraces the allegorical layer of signification and shows how a deeper
level of meaning does not detract from the conventional understanding of the
parable but adds rich, epic dimensions to the typical understanding of this
classic vignette.
Reading the Good
Samaritan
Jesus told this story to a lawyer, or a
Pharisee, who began his exchange with Jesus by asking, “Master, what shall I do
to inherit eternal life?” Jesus responded at first simply by saying, “What is
written in the law? how readest thou?” The man answered by quoting two
scriptures, the first from Deuteronomy 6:5, “Thou shalt love the Lord thy God
with all thine heart,” and the second from Leviticus 19:18, “Thou shalt love
thy neighbour as thyself.” When Jesus promised the man, “This do, and thou
shalt live,” the man retorted, “And who is my neighbour?” (Luke 10:25–29).
In answer to the man’s two questions, Jesus
told the story of the Good Samaritan. People usually think of it as answering
only the second, technical question, “Who is my neighbour?” But this story also
addresses, even more deeply, the first and more important inquiry, “What shall
I do to inherit eternal life?” The Prophet Joseph Smith once taught, “I have a
key by which I understand the scriptures. I enquire, what was the question
which drew out the answer, or caused Jesus to utter the parable?”3 Using
the Pharisee’s primary question as such a key, with the second question being
“like unto it” (Matt. 22:39), shows that the story speaks of eternal life and
the plan of salvation in ways that few modern readers have ever paused to
notice.
From Parable to
Allegory and Typology
The story of the Good Samaritan is usually
understood as a straightforward parable. A parable is a short account that
parallels or exemplifies some particular religious value, causing introspection
and self-reflection that leads to a specific moral outlook or imperative. David
Seely offers a convenient definition: “A parable is a narrative containing an
extended simile or metaphor intending to convey a single thought or message.”4
Jesus told many stories that can be viewed as
parables. In each of them, he prompted his listeners to act in a single,
specific Christlike way. His various parables teach people to be forgiving, as
in the story of the forgiven steward who unmercifully refuses to forgive his
debtors (Matt. 18:21–35); to be prepared for the coming of the kingdom, as with
the watchful householder (Matt. 24:42–44) or the ten bridesmaids (Matt.
25:1–13); to spread the seeds of the gospel, as does the sower whose seeds land
on four different soils (Matt. 13:1–9; Mark 4:1–9; Luke 8:4–8); to be
persistent, as is the importuning widow who pesters a judge until he helps her
(Luke 18:1–8); and to develop the gifts or responsibilities over which one has
been given stewardship, represented by talents of gold or silver (Matt.
25:14–30; Luke 19:11–27). Seen simply as a parable, the story of the Good
Samaritan encourages people to help anyone in need by answering a single,
pointed question: “Who is my neighbour?” (Luke 10:29), or asked in modern
terms, “Will I be one who sees, who hears, who pauses, and who helps? Will
you?”5
The word parable, however, does not fully
describe the story of the Good Samaritan. Moreover, the story is more than a
drama or a “pattern story” that illustrates a single point of doctrine or
presents one model of “moral life to be imitated.”6 Does
it have only a single message? If so, why did Jesus tell the story in such
detail when a much simpler version of the story could have just as well made
the moral point of being kind to anyone in need?
Because of its complexity, the story of the
Good Samaritan is better described as an allegory, which is a more complicated
configuration than a parable. An allegory portrays a larger picture, puts
numerous pieces of an intricate structure into place, and helps to define
relationships between various parties or human affairs. In an allegory, “each
metaphorical element of the narrative is meant to correspond to a specific
counterpart”7 or
to function organically within a conceptual structure.
Moreover, a typology prefigures or is a shadow
of a deeper reality that stands behind the verbal construct. Typological
allegories in the gospel help listeners understand the ultimate truths of life,
history, and reality, not only by depicting a set of relationships, but also by
pointing to a more profound meaning beyond. Such allegories “play the role of
enshrouding the subject matter in a mysterious (geheimnisvollen),
protective-revealing (verhüllend-offenbarenden) guise, through which the words
and various parts of the text are to be substituted more or less for concepts”8 or
for other beings. Several of the parables of Jesus, such as the Wicked
Husbandmen (Mark 12:1–11; Matt. 21:33–44; Luke 20:9–18), the Prodigal Son (Luke
15:11–32), and the Good Shepherd (John 10:1–18), are complicated enough that
they are probably better described as allegories than as parables, and often
they are typological as well.9
The story of the Good Samaritan can be
understood particularly well as a typological allegory, specifically as a
presentation of the plan of salvation. Especially from a Latter-day Saint
perspective, each element in the story serves an important purpose in representing
a corresponding counterpart and in conveying a symbolic or emblematic
depiction. As I show below, each point included by Jesus in the story helps to
place the Samaritan’s act of saving mercy in the broader context of the plan of
salvation that was established from the foundation of the world and made
possible through the atonement of Jesus Christ. The story is not simply a
moralistic fable or a generic ethical hypothetical, but a thoroughly Christian
contextualization of the perils of mortality and the deeds of saving goodness
in an eternal setting of God’s redeeming love and compassion...
Table 1. A Summary
of Patristic Allegorizations
and LDS Types and Shadows of Luke 10
Luke 10
Patristic Allegorizations
LDS Types and Shadows
a man
Adam
all mankind
went down
left Paradise
left premortal existence
from Jerusalem
a heavenly place
presence of God
to Jericho
the world
a telestial world
fell
straying, pride
fallen state, sins
among robbers
Satan, evil forces
Satan, expected trials
stripped him
losing immortality
stripping authority, garment
wounded him
effects of disobedience, sin
blows of mortality
departed
God did not allow more
required to depart
left him half dead
soul is immortal
two deaths
by chance
n/a
not by the original divine plan
priest and Levite
law and prophets
those with partial authority
passed by
could not help
lacked higher power to save
Samaritan
Christ, guardian
Christ, most humble, despised
saw
n/a
knowing him and seeing all
had compassion
misericordia
pure love of Christ
went to him
to be a neighbor
succoring him in need
bound his wounds
teachings, rules
binding, covenant
pouring in
n/a
gushing forth and filling up
oil
soothing, hope
healing, anointing, Holy Spirit
wine
stinging reprimand
atoning blood
on his own beast
body of Christ
with helper, triumphal rescue
There is one more for the
above list that Camie
taught in class:
When the Good Samaritan said he would
"come again" = symbolic of the Second
Coming.
I don't know how to do a link, butfor the rest of the article, please Google:The Parable of the Good Samaritan byJohn W. Welch 2007.
Here are the slides from
camie's class -
Tues, march 8.
"Go and do thou likewise."
Luke 10:25-37 If you click on the picture
when you're in my blog,
it will enlarge enough
to read the quotes.
Neal A. Maxwell said:
Welch talks about that shows Adam
and Eve at the top and then the
Parable of the Good Samaritan.
This is why John Welch wanted
to find out why these two were
connected. Chartres Cathedral...
"...which stripped him of his raiment, and..."
"And by chance..."
"But a certain Samaritan..."
"...and set him on his own beast, and brought him to an inn, and took care of him."
"And on the morrow..."
"Which now of these...thinkest was neighbour unto him that fell among the thieves?we even drove to class today. She had a friend take a vehicle to park by the side of the road bywhere we turn into the church parking lot. Melanie put the hoodup and leaned over the enginelike she was having trouble.Did any of us class membersstop to see if we could helpher? Not one. (About 17-20come each Tuesday.)Some of our "excuses" were:"Everyone has a cell phone now.""I was going to go back and help.""We didn't even see her.""It was 9:59 and we were almost late to class.""I know nothing about engines."None of us were 'good Samaritans..."
We always learn so much at Institute.Today we learned even more!Camie is a caring teacher.She is very close tothe Spirit!I have never learned thatthe Parable of theGood Samaritan is antypological allegoryof The Savior and thePlan of Salvation.It is so enlighteningto delve into these deepermeanings of the Parablesof Jesus Christ,our Savior and Redeemer.*** *** *** *** *** *** ***This afternoonI called Jeff Rasmussen in Burley,our friend who has Rasmussen-WilsonFuneral Home (who still says therewill never be another doctor aswonderful as Dr. Walter Petersen)and was in charge of our headstone. He told me our headstone was installed last week in theWendell Idaho Cemetery.I am so thankful for our granddaughter, Aimee Fisher Mecham,designing it.
I am so happy to have it in place to honor
my eternal sweetheart - my husband,
Walter Ray Petersen.
Interwoven in the vine scroll on the back
are nine things we loved in this life--
in addition to our family and friends--
that depicted our life;
Clockwise from upper right side...
1. Small airplane
2. Typewriter
3. Stethoscope 4. My homemade apple pie
(Our kids all said it was better
than any other apple pie.)
5. Salt Lake Temple
Then going up from bottom left side:
6. Palm tree (We served 9 1/2 years on missions in countries that had
palm trees.)
7.Camera
8. Snow skis
9. Basketball
10. Scriptures
to my cousin Barbara Harmon Youngstrom today. She called totell me how her Mom, my Aunt Eleanor Huffaker Harmon is doing. Aunt Eleanor will be 92 on March 30.
Barbara is gathering a current list of
Huffaker cousins' addresses.
I'm sending her Connie's email address
and her current family photo.
This is Connie Nieffenegger
Parsons Robanske Wheatley. She lost her first two husbands
to pancreatic cancer.
She is such a darling gal.
She married another wonderful
husband, Jim Wheatley, in Oct 2014.
Her three children are
Jacob "Jake" Parsons,
Danielle "Dani" Parsons Francom,
and Heather Robanske Christensen.
Here's their most current
family photo
including the
12 grandchildren.
WEDNESDAY, MARCH 9, 2022Family is Everything...
Ladies' Lunch was at Strap Tank
at Traverse Mountain by
Thanksgiving Point.
Eleven could come today.
Clockwise from left:
Tammy, Sue, Linda H,
Carol, Kaye, Jennie,
MaryAnn, Eileen,
Sharon, Vickie,
Stephanie.
Ladies' LunchSue, Linda H, CarolTammy, Sue, Linda H
We always miss those whocan't come. And we prayfor those who are sickof have other problems.*** *** *** *** *** *** ***Following our "Irish"theme for March,Gary and I watched"Darby O'Gill andthe Little People"from 1959.Darby O'Gill and his young adult daughter Katie have long lived in the small Irish town of Rathcullen, where Darby works as the somewhat neglectful live-in caretaker of Lord Fitzpatrick's estate and spends his time poaching rabbits and regaling pub-goers with his fantastical stories of meeting leprechauns. Despite Lord Fitzpatrick's fondness for Darby, Fitzpatrick has decided to send the elderly Darby into retirement and replace him with the young Dubliner Michael McBride [who is played by the 28-y-o Sean Connery].
I enjoy my Wednesdaynight movies with my son,THURSDAY, MARCH 10, 2022 Family is Everything... I just saw this obituary ofour friend. Gene's father wasthe family physician in Wendell, Idaho. They livednext door to Walt's family.
Eugene Harold Holsinger, MD Sep. 6, 1930 - Jan. 26, 2022BURLEY – On Wednesday, January 26,
2022, the world lost a treasure when Dr. Eugene H. Holsinger passed away. Gene
was a gifted physician, loving husband and father, avid fly fisherman, golfer,
woodworker, and trusted friend. He was born in Nampa, Idaho, on September 6,
1930, to Harold and Mary Holsinger. He was often sick during the first six
years of his life until doctors discovered that he had been born with a partial
obstruction of both kidneys. One was repaired, the other was removed, and he
lived with one kidney for the rest of his life.
Article
By
Contents
- Reading the Good Samaritan
- From Parable to Allegory and Typology
- Early Christian Allegorization
- An Allegorical Typology Enriched by LDS
Insights
- Table 1. A Summary of Patristic
Allegorizations and LDS Types and Shadows of Luke 10
- Questions and Further Reflections
- The Loss of the Allegorical Approach
- The Strengths and Weaknesses of Historical
Approaches
- Previous LDS Commentaries
- An Eternal Imperative
- The Lawyer’s Questions
- Hearing the Intent of Jesus
- Implications for Finding the Historical
Jesus
- Not an Isolated Case
- Enriched Reader Response
- Symptoms of the Apostasy
- Objections to an Allegorical Approach
- A Turn toward Allegorical Thinking
- A Stronger Allegorical Reading
- Conclusion
- About the author(s)
- Notes
- Related Articles
Picture above: Christ, the Good Samaritan. Illustration from a deluxe edition of the Bible, published in Philadelphia by Holman and Company in 1900, depicting the Good Samaritan as a figure of Christ.
Before modernity,
Christians read this parable allegorically, with the Samaritan, for example,
aptly typifying Christ. Such a reading becomes even stronger when enriched by
the full plan of salvation.
One of the most influential stories told by
Jesus is the parable of the Good Samaritan (Luke 10:30–35). As a result of this
scripture, people all over the world, whether Christians or not, speak of being
a Good Samaritan, of doing good for people who are in peril or need. Modern-day
Good Samaritans stop to help stranded travelers fix flat tires or find shelter,
come to the rescue of people in distress, or serve spontaneously as benevolent volunteers.
They even receive legal immunity in many states should they happen to make
matters worse while trying to be of help.1 Most
people in modern society know the main details of the story of the Good
Samaritan, and this memorable story inspires benevolent daily decisions, both
socially and religiously.2 Because
we all have serious needs, this parable speaks deeply to every human soul.
As important and dramatic as its ethical
content obviously is, Jesus’ story may harbor far more meaning than most people
ever imagine. An ancient but now almost forgotten tradition, extending back to
the earliest days of Christian interpretation, sees this tale as much more than
a story and as far more than a parable. According to this early Christian view,
the narrative is to be read as an impressive allegory of the fall and
redemption of mankind. In LDS terms, it may be seen even more expansively as a
type and shadow of the eternal plan of salvation.
This article explores
and embraces the allegorical layer of signification and shows how a deeper
level of meaning does not detract from the conventional understanding of the
parable but adds rich, epic dimensions to the typical understanding of this
classic vignette.
Reading the Good
Samaritan
Jesus told this story to a lawyer, or a
Pharisee, who began his exchange with Jesus by asking, “Master, what shall I do
to inherit eternal life?” Jesus responded at first simply by saying, “What is
written in the law? how readest thou?” The man answered by quoting two
scriptures, the first from Deuteronomy 6:5, “Thou shalt love the Lord thy God
with all thine heart,” and the second from Leviticus 19:18, “Thou shalt love
thy neighbour as thyself.” When Jesus promised the man, “This do, and thou
shalt live,” the man retorted, “And who is my neighbour?” (Luke 10:25–29).
In answer to the man’s two questions, Jesus
told the story of the Good Samaritan. People usually think of it as answering
only the second, technical question, “Who is my neighbour?” But this story also
addresses, even more deeply, the first and more important inquiry, “What shall
I do to inherit eternal life?” The Prophet Joseph Smith once taught, “I have a
key by which I understand the scriptures. I enquire, what was the question
which drew out the answer, or caused Jesus to utter the parable?”3 Using
the Pharisee’s primary question as such a key, with the second question being
“like unto it” (Matt. 22:39), shows that the story speaks of eternal life and
the plan of salvation in ways that few modern readers have ever paused to
notice.
From Parable to
Allegory and Typology
The story of the Good Samaritan is usually
understood as a straightforward parable. A parable is a short account that
parallels or exemplifies some particular religious value, causing introspection
and self-reflection that leads to a specific moral outlook or imperative. David
Seely offers a convenient definition: “A parable is a narrative containing an
extended simile or metaphor intending to convey a single thought or message.”4
Jesus told many stories that can be viewed as
parables. In each of them, he prompted his listeners to act in a single,
specific Christlike way. His various parables teach people to be forgiving, as
in the story of the forgiven steward who unmercifully refuses to forgive his
debtors (Matt. 18:21–35); to be prepared for the coming of the kingdom, as with
the watchful householder (Matt. 24:42–44) or the ten bridesmaids (Matt.
25:1–13); to spread the seeds of the gospel, as does the sower whose seeds land
on four different soils (Matt. 13:1–9; Mark 4:1–9; Luke 8:4–8); to be
persistent, as is the importuning widow who pesters a judge until he helps her
(Luke 18:1–8); and to develop the gifts or responsibilities over which one has
been given stewardship, represented by talents of gold or silver (Matt.
25:14–30; Luke 19:11–27). Seen simply as a parable, the story of the Good
Samaritan encourages people to help anyone in need by answering a single,
pointed question: “Who is my neighbour?” (Luke 10:29), or asked in modern
terms, “Will I be one who sees, who hears, who pauses, and who helps? Will
you?”5
The word parable, however, does not fully
describe the story of the Good Samaritan. Moreover, the story is more than a
drama or a “pattern story” that illustrates a single point of doctrine or
presents one model of “moral life to be imitated.”6 Does
it have only a single message? If so, why did Jesus tell the story in such
detail when a much simpler version of the story could have just as well made
the moral point of being kind to anyone in need?
Because of its complexity, the story of the
Good Samaritan is better described as an allegory, which is a more complicated
configuration than a parable. An allegory portrays a larger picture, puts
numerous pieces of an intricate structure into place, and helps to define
relationships between various parties or human affairs. In an allegory, “each
metaphorical element of the narrative is meant to correspond to a specific
counterpart”7 or
to function organically within a conceptual structure.
Moreover, a typology prefigures or is a shadow
of a deeper reality that stands behind the verbal construct. Typological
allegories in the gospel help listeners understand the ultimate truths of life,
history, and reality, not only by depicting a set of relationships, but also by
pointing to a more profound meaning beyond. Such allegories “play the role of
enshrouding the subject matter in a mysterious (geheimnisvollen),
protective-revealing (verhüllend-offenbarenden) guise, through which the words
and various parts of the text are to be substituted more or less for concepts”8 or
for other beings. Several of the parables of Jesus, such as the Wicked
Husbandmen (Mark 12:1–11; Matt. 21:33–44; Luke 20:9–18), the Prodigal Son (Luke
15:11–32), and the Good Shepherd (John 10:1–18), are complicated enough that
they are probably better described as allegories than as parables, and often
they are typological as well.9
The story of the Good Samaritan can be
understood particularly well as a typological allegory, specifically as a
presentation of the plan of salvation. Especially from a Latter-day Saint
perspective, each element in the story serves an important purpose in representing
a corresponding counterpart and in conveying a symbolic or emblematic
depiction. As I show below, each point included by Jesus in the story helps to
place the Samaritan’s act of saving mercy in the broader context of the plan of
salvation that was established from the foundation of the world and made
possible through the atonement of Jesus Christ. The story is not simply a
moralistic fable or a generic ethical hypothetical, but a thoroughly Christian
contextualization of the perils of mortality and the deeds of saving goodness
in an eternal setting of God’s redeeming love and compassion...
and LDS Types and Shadows of Luke 10
Luke 10 |
Patristic Allegorizations |
LDS Types and Shadows |
a man |
Adam |
all mankind |
went down |
left Paradise |
left premortal existence |
from Jerusalem |
a heavenly place |
presence of God |
to Jericho |
the world |
a telestial world |
fell |
straying, pride |
fallen state, sins |
among robbers |
Satan, evil forces |
Satan, expected trials |
stripped him |
losing immortality |
stripping authority, garment |
wounded him |
effects of disobedience, sin |
blows of mortality |
departed |
God did not allow more |
required to depart |
left him half dead |
soul is immortal |
two deaths |
by chance |
n/a |
not by the original divine plan |
priest and Levite |
law and prophets |
those with partial authority |
passed by |
could not help |
lacked higher power to save |
Samaritan |
Christ, guardian |
Christ, most humble, despised |
saw |
n/a |
knowing him and seeing all |
had compassion |
misericordia |
pure love of Christ |
went to him |
to be a neighbor |
succoring him in need |
bound his wounds |
teachings, rules |
binding, covenant |
pouring in |
n/a |
gushing forth and filling up |
oil |
soothing, hope |
healing, anointing, Holy Spirit |
wine |
stinging reprimand |
atoning blood |
on his own beast |
body of Christ |
with helper, triumphal rescue |
"...which stripped him of his raiment, and..."
"And by chance..."
"But a certain Samaritan..."
"...and set him on his own beast, and brought
"And on the morrow..."
"Which now of these...thinkest was neighbour
I enjoy my Wednesday
His father entered medical school at the University of Oregon when Gene was six
years old, and the family carried all of their belongings to Portland with them
in a hay wagon they borrowed from one of Gene’s uncles. He attended grade
school in Portland and in Tacoma, where his father completed his internship.
In 1942, the family moved to Gene’s hometown - Wendell, Idaho. He started
attending school in sixth grade and graduated as salutatorian from Wendell High
School in 1949. In addition to playing trumpet in the high school band, he sang
in the school chorus and in a barbershop quartet. He continued singing for the
rest of his life; in college he sung as part of the college choir and the choir
at Boone Presbyterian Church in Caldwell, Idaho, and in the choir of the Burley
Presbyterian Church from 1959 until COVID-19 interrupted in-person services.
Gene entered the College of Idaho in 1949 where he was a member of the student
council, the Intercollegiate Knights, and the Beta Chi fraternity. He graduated
summa cum laude in 1953, and entered medical school at the University of Oregon
that fall. But the most important thing that Gene did while enrolled at the C
of I was to meet the love of his life. He and Patsy Houston were married on
August 15th, 1954.
Gene continued to excel academically in medical school. He was elected to Alpha
Omega Alpha (the national medical honor society), and his score on the National
Medical Board Exam in 1957 was one of the 10 highest scores in the entire
country. He and Patsy moved to Sacramento, California with their nine-month-old
son, Kent, in the summer of 1957, and Gene completed a two-year internship and
family practice residency at Sacramento County Hospital (now the University of
California - Davis Medical Center).
In 1959, Gene and Patsy moved to Burley so that Gene could join a medical
practice with Dr. Charles Terhune. Gene continued to practice medicine in Burley
until he retired in 1986. He developed a special interest in heart disease. He
interpreted electrocardiograms, and he established the first coronary
care/intensive care unit in the Cassia County Memorial Hospital. For many years
he taught CPR to nurses, emergency medical technicians, and other medical
professionals. Gene served as President of the South Central Idaho Medical
Society, and he was a member of the Idaho Medical Society, the American Medical
Association, and a charter fellow of the American Board of Family Medicine. He
served as a member of the Board of Trustees for the College of Idaho for 12
years, as President of the Burley Exchange Club, and as a board member of the
Burley Knife and Fork Club.
In spite of all of his professional accomplishments, Gene always had time for
his family - and hobbies. He was an avid fly fisherman, visiting Silver Creek
at least 10-12 times every season and the streams near West Yellowstone,
Montana two or three times a year. He traveled to Alaska three times to fish
for salmon and halibut and to New Zealand to fish for trout (and to see the
scenery). He also pursued fish in Utah, Oregon, Vermont, New York, and Canada,
and in the waves off Nantucket Island, Massachusetts. He also loved woodworking
(including building furniture, producing magnificent bowls and screw-topped
bottles on a lathe, and wood carving), cross country skiing, golf, and playing
a tenor ukulele.
Gene is survived by his wife, Patsy; his sister, Rosemary Beal of Grass Valley,
California; and his sons, Kent of Coventry, Connecticut, and Kevin of Mountain
View, California.
Pursuant to Gene’s wishes, no formal services will be held.
Arrangements have been placed in the care of Rasmussen-Wilson Funeral Home of
Burley.
Condolences for Eugene Harold Holsinger,
MD From
Eileen A. Petersen Patsy, I just saw this obituary on March 10, 2022. We send
our deep, heart-felt condolences to you, Kent, and Kevin on Gene's
passing. We were friends from our days
growing up in Wendell. Gene's family and Walt's family were neighbors next to
the city park. His Dad gave Walt the encouragement that if he worked hard
enough he could make it through medical school. May you continue to find
comfort from the Savior's love at this time of loss. Love to you all from
Eileen Albertson Petersen and family. Now Walt and Gene are neighbors again in
heaven.
FRIDAY, MARCH 11, 2022
Family is Everything... Today Happy Birthday to our friend, Irene Blayneyin Burley today. We were next-door neighborsfor 47 years until we movedon Aug 18, 2018.We took this photo of them when wehad come to Burley for Bonnie Hansen's funeralin Sept 2019.
Here we are in front ofour home in July 2018 --a month before we moved.We had lived in this homefor 47 years. For the firstfive years in Burley we lived just four houses north of this.
SATURDAY, MARCH 12, 2022 Family is Everythng and so are friends... Kelsey and Josh weregiven a "Baby Celebration"They are expecting ababy boy in early May.Lots of familyand friends came...Here Josh, Kelsey,Grama Eileen, Steve,Carter, Cortney, Q,Natalie, Noah, Madasta.The cute game played wasa list of 30 animals and a space to putthe name of the babybaby of that animal.Three tied at 17 for thethe most correct answers.
Q, Cortney, Kelsey, Josh.Her sister, Cortney, hostedthe celebration at her townhouse in Sandy.Uncle David and Aunt Julie, and I stopped at J-Dawgs..."Once in a while you justhave to have a hot dog!"
SUNDAY, MARCH 13, 2022
Family is Everything... Saratoga Springs 3rd WardPresident Petersen from theStake Presidency presided.David South conducted.The Bishop was home sick,feeling better, but he didn'twant to expose anyoneto anything.The speakers wereLiberty McPherson,Stuart McPherson, andDavid South.Liberty was asked to talk about peace. That's how shefeels when she goes to thetemple to do baptisms...peaceful, calm, so impressedwith the stillness. She thinksabout the person she is beingbaptized for.~ ~ ~ ~ ~ ~ ~ ~ ~ ~Stuart said it was his first talkin a Sacrament meeting. Hewas asked to talk about peace.He didn't feel peace whengiving a talk in Church. He said a lot ofpeople were stressed when theCovid Pandemic hit, but he saidhe was okay staying home with noschool, eating junk food, andbinge watching movies. But hesays a good thing to do to havepeace is to pray.~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~Brother South said that one of thethings that attracted him to Amalene when they first metwas that she liked to climb mountains as much as he did.Their favorite has been climbingthe Grand Teton. There is noexperience quite like lookingout from the summit. He compared that to how hehas felt and feels when hegoes to the temple. He sharedpart of Joseph Smith's dedication of the Kirtland Temple(to be continued)* * * * * * * * * * * * * * * * * Francine Johnson taught theRelief Society lesson on"Personal Peace inChallenging Times"by Quentin L. Cook
Come, Follow Mefor our personal studyfor the week of March 7-13has been: Genesis
At the end of this March 13th,I pray you have had arestful , peaceful, and spiritualSabbath Day...
I share these truths as my testimony to you...Heavenly Father lives and knows us each by name. He loves us and wants us to return to Him and Heavenly Mother when we leave this mortal existence. He loves us just as we are at this very moment.Jesus Christ came to earth as The Only Begotten of the Father and fulfilled the Atonement. He is the Redeemer of all. *** *** ***Joseph Smith was foreordained to be the Prophet of the Restoration. He is the Restorer of all things.President Russell M. Nelson is the Living Prophet today for all the world. *** *** ***The Bible is "the Word of God as far as it is translated correctly" and is a Testament of the Divinity of Jesus Christ.*** *** ***
The Book of Mormon is the Word of God and is Another Testament of Jesus Christ. It is the most correct book of any book on earth.*** *** ***The Church of Jesus Christ of Latter-day Saints is the True Church on the earth today. *** *** ***Of these truths I testify in the Name of Jesus Christ, amen.
His father entered medical school at the University of Oregon when Gene was six
years old, and the family carried all of their belongings to Portland with them
in a hay wagon they borrowed from one of Gene’s uncles. He attended grade
school in Portland and in Tacoma, where his father completed his internship.
In 1942, the family moved to Gene’s hometown - Wendell, Idaho. He started
attending school in sixth grade and graduated as salutatorian from Wendell High
School in 1949. In addition to playing trumpet in the high school band, he sang
in the school chorus and in a barbershop quartet. He continued singing for the
rest of his life; in college he sung as part of the college choir and the choir
at Boone Presbyterian Church in Caldwell, Idaho, and in the choir of the Burley
Presbyterian Church from 1959 until COVID-19 interrupted in-person services.
Gene entered the College of Idaho in 1949 where he was a member of the student
council, the Intercollegiate Knights, and the Beta Chi fraternity. He graduated
summa cum laude in 1953, and entered medical school at the University of Oregon
that fall. But the most important thing that Gene did while enrolled at the C
of I was to meet the love of his life. He and Patsy Houston were married on
August 15th, 1954.
Gene continued to excel academically in medical school. He was elected to Alpha
Omega Alpha (the national medical honor society), and his score on the National
Medical Board Exam in 1957 was one of the 10 highest scores in the entire
country. He and Patsy moved to Sacramento, California with their nine-month-old
son, Kent, in the summer of 1957, and Gene completed a two-year internship and
family practice residency at Sacramento County Hospital (now the University of
California - Davis Medical Center).
In 1959, Gene and Patsy moved to Burley so that Gene could join a medical
practice with Dr. Charles Terhune. Gene continued to practice medicine in Burley
until he retired in 1986. He developed a special interest in heart disease. He
interpreted electrocardiograms, and he established the first coronary
care/intensive care unit in the Cassia County Memorial Hospital. For many years
he taught CPR to nurses, emergency medical technicians, and other medical
professionals. Gene served as President of the South Central Idaho Medical
Society, and he was a member of the Idaho Medical Society, the American Medical
Association, and a charter fellow of the American Board of Family Medicine. He
served as a member of the Board of Trustees for the College of Idaho for 12
years, as President of the Burley Exchange Club, and as a board member of the
Burley Knife and Fork Club.
In spite of all of his professional accomplishments, Gene always had time for
his family - and hobbies. He was an avid fly fisherman, visiting Silver Creek
at least 10-12 times every season and the streams near West Yellowstone,
Montana two or three times a year. He traveled to Alaska three times to fish
for salmon and halibut and to New Zealand to fish for trout (and to see the
scenery). He also pursued fish in Utah, Oregon, Vermont, New York, and Canada,
and in the waves off Nantucket Island, Massachusetts. He also loved woodworking
(including building furniture, producing magnificent bowls and screw-topped
bottles on a lathe, and wood carving), cross country skiing, golf, and playing
a tenor ukulele.
Gene is survived by his wife, Patsy; his sister, Rosemary Beal of Grass Valley,
California; and his sons, Kent of Coventry, Connecticut, and Kevin of Mountain
View, California.
Pursuant to Gene’s wishes, no formal services will be held.
Arrangements have been placed in the care of Rasmussen-Wilson Funeral Home of
Burley.
Condolences for Eugene Harold Holsinger, MD From Eileen A. Petersen Patsy, I just saw this obituary on March 10, 2022. We send our deep, heart-felt condolences to you, Kent, and Kevin on Gene's passing. We were friends from our days growing up in Wendell. Gene's family and Walt's family were neighbors next to the city park. His Dad gave Walt the encouragement that if he worked hard enough he could make it through medical school. May you continue to find comfort from the Savior's love at this time of loss. Love to you all from Eileen Albertson Petersen and family. Now Walt and Gene are neighbors again in heaven.
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